Sunday, December 9, 2012

Tech in History and Art Project Final Part/Reflection Essay


Various existential risks have the potential to destroy, or drastically restrict human civilization, could cause human extinction, or even cause the end of Earth. Severe events could cause the extinction of all life on the planet Earth, the destruction of the planet Earth, the annihilation of the solar system, to the annihilation of our galaxy or even the entire universe. Existential risks are distinguished from other forms of risk both by their scope, affecting all of humanity, and severity, destroying or irreversibly crippling the target. Natural disasters, such as super volcanoes and asteroids, may pose existential risks if sufficiently powerful, though man-made events could also threaten the survival of intelligent life on Earth, like catastrophic global warming, nuclear war, or bioterrorism. Despite the importance of existential risks, it is a difficult subject to study directly since humankind has never been destroyed before, while this does not mean that it will not be in the future, it does make modeling existential risks difficult, due in part to survivorship bias. While individual threats, such as those posed by nuclear war or climate change, have been intensively studied on their own, the systematic study of existential risks did not begin until 2002.

Mutual assured destruction, or mutually assured destruction (MAD), is a doctrine of military strategy and national security policy in which a full-scale use of high-yield weapons of mass destruction by two opposing sides would effectively result in the complete, utter and irrevocable annihilation of both the attacker and the defender, becoming thus a war that has no victory nor any armistice but only effective reciprocal destruction. It is based on the theory of deterrence according to which the deployment, and implicit menace of use, of strong weapons is essential to threaten the enemy in order to prevent the use of the same weapons by the enemy against oneself. The strategy is effectively a form of Nash equilibrium in which neither side, once armed, has any rational incentive either to initiate a conflict or to disarm (presuming neither side considers self-destruction an acceptable outcome).

 The United States and Russia have agreed to reduce their deployed strategic nuclear warheads by nearly a third. Efforts are underway to rein in the spread of nuclear materials, but the threat of nuclear weapons is still growing. Concern about the spread of such weapons dates back to World War II. After the detonation of the two U.S. atomic bombs over Japan in August 1945, the United States understood how massively destructive these weapons could be. The United States also realized the powerful security value of nuclear weapons. Through the threat of nuclear retaliation, the United States could deter almost any nation from attacking it or its allies.

Today, with the demise of communism in the Soviet Union and the end of the Cold War, concern over the threat of a nuclear confrontation has shifted to other nations, primarily those of the Third World. In 1974, India became the sixth nation to test a nuclear device. And in 1979, U.S. satellite photos revealed that Israel, in collaboration with South Africa, also may have tested a nuclear device. Both Israel and India, located in volatile regions with long histories of war and aggression, apparently sought nuclear weapons for many of the same reasons as the United States and the Soviet Union--to increase their security and protect their borders.

The unethical nature of nuclear power, nuclear weapons, and the entire nuclear fuel cycle is becoming more obvious, as its history unfolds. On grounds of nuclear weapons spread, unsolved wastes problem, health and environment, effects on indigenous and poor peoples, injustice to today’s and future generations – and even the sheer financial costs for now and the future – it is clear that “atoms for peace” is a false and unethical enterprise. Given the mounting negative evidence about the nuclear industry, it is concerning that so many world political, scientific and economic leaders continue to promote the industry. Sir Mark Oliphant, one of the founders of the atomic bomb, was one who had the courage to change his mind, and to speak out against nuclear power and nuclear weapons.

Unthinkable as it may be, humanity, every last person, could someday be wiped from the face of the Earth. We have learned to worry about asteroids and super volcanoes, but the more-likely scenario, is that we humans will destroy ourselves.

 






Saturday, December 8, 2012

Tech in History and Art Project Part 4


Nuclear Weapons Moral and Ethical Aspects


The advent of the nuclear age has virtually erased the moral boundaries that have acted as a constraint on human decision making with respect to war. The rise of technological society has elevated the place of "technique" as the guiding force for both technology and political discourse in the atomic age. As a consequence, an historical alteration has been effectively accomplished: technology has been transformed into the new theology and theology and moral argument have been subsumed under the umbrella of technological discourse.


 The unethical nature of nuclear power, nuclear weapons, and the entire nuclear fuel cycle is becoming more obvious, as its history unfolds. On grounds of nuclear weapons spread, unsolved wastes problem, health and environment, effects on indigenous and poor peoples, injustice to today’s and future generations – and even the sheer financial costs for now and the future – it is clear that “atoms for peace” is a false and unethical enterprise. Given the mounting negative evidence about the nuclear industry, it is concerning that so many world political, scientific and economic leaders continue to promote the industry. Sir Mark Oliphant, one of the founders of the atomic bomb, was one who had the courage to change his mind, and to speak out against nuclear power and nuclear weapons.


Nuclear weapons are not just another class of weapons in the long history of development of weapons. Nuclear weapons are unique - their impact is primarily on innocent civilian non-combatants, particularly women and children; their radiation effects persist for generations after their detonation; they are intrinsically indiscriminate, largely uncontrollable, and above all, they are instruments of mass murder on a scale unparalleled in human history. This uniqueness of nuclear weapons is now clearly affirmed in an Advisory Opinion of the International Court of Justice rendered in the month of July 1996. Nuclear weapons have security, political and economic implications. In the ultimate analysis, however, the issue of nuclear weapons is a moral question. It is a question of right and wrong, good and evil, ethics. It is this ethical aspect of nuclear weapons, especially as it applies to the designing and manufacture of nuclear weapons.

Tech in History and Art Project Part 3


What fears do people have today regarding humans' ability to destroy the world?


Various existential risks have the potential to destroy, or drastically restrict human civilization; could cause human extinction; or even cause the end of Earth. Severe events could cause the extinction of all life on the planet Earth, the destruction of the planet Earth, the annihilation of the solar system, to the annihilation of our galaxy or even the entire universe. Existential risks are distinguished from other forms of risk both by their scope, affecting all of humanity, and severity; destroying or irreversibly crippling the target.
Natural disasters, such as super volcanoes and asteroids, may pose existential risks if sufficiently powerful, though man-made events could also threaten the survival of intelligent life on Earth, like catastrophic global warming, nuclear war, or bioterrorism.
Despite the importance of existential risks, it is a difficult subject to study directly since humankind has never been destroyed before; while this does not mean that it will not be in the future, it does make modeling existential risks difficult, due in part to survivorship bias.

While individual threats, such as those posed by nuclear war or climate change, have been intensively studied on their own, the systematic study of existential risks did not begin until 2002.

 


Unthinkable as it may be, humanity, every last person, could someday be wiped from the face of the Earth. We have learned to worry about asteroids and supervolcanoes, but the more-likely scenario, according to Nick Bostrom, a professor of philosophy at Oxford, is that we humans will destroy ourselves.
Bostrom, who directs Oxford's Future of Humanity Institute, has argued over the course of several papers that human extinction risks are poorly understood and, worse still, severely underestimated by society. Some of these existential risks are fairly well known, especially the natural ones. But others are obscure or even exotic. Most worrying to Bostrom is the subset of existential risks that arise from human technology, a subset that he expects to grow in number and potency over the next century.

Despite his concerns about the risks posed to humans by technological progress, Bostrom is no luddite. In fact, he is a longtime advocate of transhumanism---the effort to improve the human condition, and even human nature itself, through technological means. In the long run he sees technology as a bridge, a bridge we humans must cross with great care, in order to reach new and better modes of being. In his work, Bostrom uses the tools of philosophy and mathematics, in particular probability theory, to try and determine how we as a species might achieve this safe passage.

Are we still concerned about nuclear annihilation, or has some other technology become a greater threat today?


The United States and Russia have agreed to reduce their deployed strategic nuclear warheads by nearly a third. Efforts are underway to rein in the spread of nuclear materials, but the threat of nuclear weapons is still growing.
 With the recent signing of the new Strategic Arms Reduction Treaty (START) the two nuclear giants continue to reduce the world's stockpile of nuclear warheads deployed on hair-trigger alert. The new 10-year agreement calls for each nation to reduce deployed warheads from the current ceiling of 2,200 to 1,550 within seven years after ratification by Russia's legislature (Duma) and the U.S. Senate. It replaces the 1991 START I agreement. Delivery vehicles such as missiles, bombers and submarines are to be cut from 1,600 to 800. The treaty does not appear to cut the stored stockpiles not deployed that are more than three times larger.


Mutual assured destruction, or mutually assured destruction (MAD), is a doctrine of military strategy and national security policy in which a full-scale use of high-yield weapons of mass destruction by two opposing sides would effectively result in the complete, utter and irrevocable annihilation of both the attacker and the defender,[1] becoming thus a war that has no victory nor any armistice but only effective reciprocal destruction. It is based on the theory of deterrence according to which the deployment, and implicit menace of use, of strong weapons is essential to threaten the enemy in order to prevent the use of the same weapons by the enemy against oneself. The strategy is effectively a form of Nash equilibrium in which neither side, once armed, has any rational incentive either to initiate a conflict or to disarm (presuming neither side considers self-destruction an acceptable outcome).

Concerns about the spread of such weapons dates back to World War II. After the detonation of the two U.S. atomic bombs over Japan in August 1945, the United States understood how massively destructive these weapons could be. The United States also realized the powerful security value of nuclear weapons. Through the threat of nuclear retaliation, the United States could deter almost any nation from attacking it or its allies.
These security benefits were not ignored by other nations. In 1949, the Soviet Union, head of the Warsaw Pact alliance in Eastern Europe, became the second nation to develop and test a nuclear weapon. Thus began the nuclear arms race. In the ensuing years, the two superpower foes built the largest nuclear arsenals in the world. But they managed to refrain from using them, a restraint that was tested most severely during the 1962 Cuban missile crisis that brought the United States and the Soviet union to the brink of war. Ironically, many experts believe that nuclear weapons have helped prevent such an outcome: neither side dared risk initiating hostilities that could lead to a devastating nuclear strike.
Today, with the demise of communism in the Soviet Union and the end of the Cold War, concern over the threat of a nuclear confrontation has shifted to other nations, primarily those of the Third World. In 1974, India became the sixth nation to test a nuclear device. And in 1979, U.S. satellite photos revealed that Israel, in collaboration with South Africa, also may have tested a nuclear device. Both Israel and India, located in volatile regions with long histories of war and aggression, apparently sought nuclear weapons for many of the same reasons as the United States and the Soviet Union--to increase their security and protect their borders.
In the Middle East, the tiny nation of Israel has long been embroiled in conflict with its surrounding Arab neighbors. Terrorism and uprisings stemming from Arab-Jewish differences mark the region as one of the most unstable in the world. Since 1948, Israel has been directly involved in six wars or invasions flanked by traditional enemies--Pakistan and China. Here, regional disputes frequently erupted over the possession of Kashmir, a territory north of India now divided and occupied by all three nations.
The idea of these volatile nations possessing nuclear weapons has prompted much concern among theUnited States and other Western nations. They fear that a nuclear device in the hands of an irrational, militaristic dictator in Syria, Pakistan, or other Third World state could be used to threaten neighboring enemies, the United States, or one of its allies. They are concerned, too, with the possibility of a crude nuclear device falling into the hands of terrorists, who could then detonate it or use it as a form of blackmail.
But many Third World nations suspect of developing nuclear weapons assert that they should be allowed to obtain them for the same reason the United States and Russia have them: to defend their territories as best they can. As Iran's vice president, Sayed Ataollah Mohajerani, stated in 1991, "Since Israel continues to possess nuclear weapons, we, the Muslims, must cooperate to produce an atomic bomb, regardless of UN attempts to prevent proliferation." Arab leaders argue that their nations are victims of a double standard: the West condones the ownership of nuclear weapons technology and materials, but the United Sates, Russia, and others but denies it to Arab states. Arab states assert that they, too, would never use the weapons, but would merely have them to deter their enemies.

 

Saturday, October 13, 2012

Technology and Human Values Art Project Part 2


The Planet of the Apes (1968) is a movie about 4 astronauts that crash on a mysterious planet after several months in space. There are 3 surviving astronauts who think they have travelled 300 light years from earth (almost 2000 years). The ships chronometer said they left earth in 1972 and that it is now 3978, which proves that Dr. Hassleins theory of time travel at light speed is correct. They leave the ship that is sinking and swim to shore. While on their hunt for civilization, they find a pond and decide to take a swim. Their clothes get shredded by wild humans. Soon they are hunted by gorillas on horseback. The planet is ruled by intelligent, civilized apes.

This movie was released as the Cold War, Richard Nixon and the anti-Vietnam War movement was nearing their high-water marks. This movie is anti-war and reveals that old values led to no good. The reason the apes came to overrule the earth and hate the human culture is that the humans have destroyed themselves in a nuclear apocalypse. The movie reflects on the anxiety of nuclear annihilation that had been a staple of science fiction books, television programs, and films since 1950. All of the ideas in planet of the apes are as relevant today as they were back then. The war on science, the killing of the brothers to gain their land, this all continues today. The Planet of the Apes reveals to us a new world where man has been brought low before a new master race, all because of man’s arrogance and hypocrisy.
 
I have included a trailer for the movie:

Thursday, September 13, 2012